Eξαιρετικό νέο άρθρο στην AMERICAN CHRONICLE , από τον …..Βάσκο Γκλιγκορίεβιτς (!), (ναί ! αυτόν που στην αρχή μας λέγανε ότι δεν υπάρχει, μετά μας λέγανε ότι είναι τρελός…..αλλά για δείτε τι γράφει ο «τρελός»!!!!)
Αφιερωμένο στους «early founding fathers of Pseudomacedonian nationalism», που γράφει κι ο Βάσκο, ο φόβος και τρόμος των ψευτομακεδόνων !
διαβάστε το, είναι εκπληκτικό:
What can be said about the present day situation in the Former Yugoslav Republic of ……Macedonia which could encourage a goal-oriented initiative towards deconstruction of its ultranationalist, parochial and irredentist ethos? The well-know state of affairs created by the overwhelming influence of the ideology of Pseudomacedonism, a patchwork of ideas establishing a several millenia old frame of reference within all levels of domestic discourse has been and still is a phenomenon not noticed by social anthropologists and other relevant thinkers.
In the Balkans, where historicism often takes precedence over future-oriented pragmatism, FYROMian oppositional defiance to Greece is one of the key incentives that threatens escalation of conflict of the type typical for the region for much of the 1990´s. While Pseudomacedonian politics, with all of its core component: Hellenophobia and Slavophobia, formulation of «Macedonian exceptionalism» with common leitmotivs of mental and moral superiority based on biological determinism certainly deserves recognition as an academic question, preferably treated on multidisciplinary grounds, the objective of establishment of practical policy, both in form of general principles and practically applied methodology, has failed on multiple grounds.
The problem is exacerbated by attempt to analyze the social and ethnopsychological reality of present-day FYROM in terms of «objective», quantifiable parameters, an approach used by such international organization as the European Union and NATO, among others.
While systematic research and cross-comparison of the institutionalized, faceless type may create an illusion of «objectivity» and rationality and while there is no doubt that to a large extent (but with limited potential to portray the situation in all of its picturesque colorfulness) some of these data display accurate parameters of socio-economic affairs in FYROM, these are not much usefulness in deconstruction of the sheer anti-human dimension of the present-day political vector of FYROM.
Greek National Pride 